Shiur on the Bamidbar 1:1, parashat Bamidbar 5776
And it is written: כאשר צוה ה’ את משה ויפקדם במדבר סיני Ka’asher tsiva Hashem et-Moshe vayifkedem bemidbar Sinai, “As YKVK commanded Moshe, so he counted them in the wilderness of Sinai”. See, this verse’s gematria is 2012, that is 4 x 503, this being the numerical value of המחנת ha-machanet, “the encampment”. And the parsha brings how each one of the shevatim/tribes was positioned in the desert. There were four encampments situated in different positions, and each machaneh consisted of three tribes. Now, the gematria of vayifkedem bemidbar Sinai is 618, that being the same numerical value as בריתו berito, “Your pact”. And as it is explained, “When He came to cause His Divine Presence to rest among them, He counted them” in order to bless them. Furthermore, the holy Zohar comments: “We do not find another counting among Israel by which they received blessings from it as in this count, because this counting was purposely meant for a blessing”. He counted the people to bring them the strength of the Shechina to direct and to interact with them. For the Shechina vitalizes the people, as She is the source of the blessings. The pact further strengthened the people much like a ship that is docked at the pier, but that is always subject to the strong and constant movements of the waves that could carry it away. So, in order to firmly secure and protect the ship, it is necessary to wind many times the ropes that connect the ship’s anchor to the pier’s post. Truly, the count united the Shechina with the Bnei Israel above and below, as this was a pact through which new brachot came down to them through the Divine conduit of their original pact at Matan Torah. See, the ribua perati (“individual squaring”) of the ordinal gematria of בריתו berito is: (bet, 22 = 4) + (reish, 202 = 400) + (yud, 102 = 100) + (tav, 222 = 484) + (vav, 62 = 36) = 1024, this being the same gematria of בתורתיו beTorotav, “Your Torah”. The number 1024 alludes to the wholeness of the two Torot – the Written and the Oral. More so, 210 = 1024, where the power of 10 indicates the perfection of each one of them. And the gematria atbash plus the kolel of beTorotav is 506, this being the same numerical value of הראש ha-rosh, “the head”. Through the counting of the people, YKVK distinguishes the Bnei Israel from the nations, “Because they were dear to Him”. And ישראל Israel is a tzeruf of לי ראש Li rosh, “A head for me”.
THE TEXT CONTINUES IN THE NEW UPCOMING BOOK…
 Bamidar 1:19, Bamidbar.
 Starting on Bamidbar 2:3.
 Rashi on Bamidbar 1:1.
 117b, Bamidbar.
 See Maggid Mesharim, Bamidbar.
 Daniel 9:10. To better understand the gematria operation used here, in the ordinal gematria (mispar siduri) each of the 22 letters is given an equivalent from one to twenty-two. For example, alef equals 1, kaf equals 11, tav = 22. The final kaf equals 23 etc. In the text above, each individual letter of בריתו was examined in its ordinal gematria, then squared. The ribua perati is the summing of the squares of each letter that make up the word.
 In Kabbalah, squaring signifies maturation and development, while a power of ten is Divine perfection.
 Rashi on Bamidbar 1:1.
 The Ari”zal, Sha’ar HaPesukim, Vayeitzei.
And it is written: וישב ה’ לי כצדקתי כברי לנגד עיניו Vayashev Hashem li ke’tsidkati kevori leneged einav, “Therefore hath the L-rd recompensed me according to my righteousness/tzedakah, according to my cleanness in His eyes” (Shmuel II 22:25). And the ordinal gematria (mispar siduri) of the reshit tevot plus the kolel of Vayashev Hashem li ke’tsidkati is 187. This is the same numerical value as the expression כסא המלוכה Kise hamelucha, “Throne of kingdom” (Melachim I 1:46). This needs to be explained, with the help of Heaven. Each person is supposed to give strength to the Kingdom of Heaven, so in this way he can help subjugate the Kingdom of the Other Side (sitra achra). This occurs when the person fulfills and studies Torah with enthusiasm and sincerity. When the individual gives strength to the side of kedusha/sanctity, his own “personal kingdom” – his malchut – is strengthened by the brachot/blessings from Hashem. As it is written, “The way of Hashem are righteous, and the righteous walk in them, whereas the sinners stumble in them” (Hoshea 14:10). When the person walks in righteousness and makes justice/tzedakah (where righteousness, justice and charity, in Hebrew, all have the same root), he is allowed to sit in his own “Throne of kingdom”, that is, he is permitted to have a blessed life, balanced and with peace. Those distant from Hashem walk in remorse, chaos e interior emptiness. Their lives never have peace. This pasuk of Shmuel also teaches that kevori leneged einav, “According to my cleanness in His eyes”. In giving tzedakah, the person rectifies himself, and in this way purifies his soul, which is completely seen by Hashem, singularly in Rosh Hashana – the Day of Judgment – when all creatures pass by the Supreme Judge: one after another, to be judged if to be inscribed in the Book of Life or not. And the gematria of this pasuk (187) also equals the name אליועיני Elioenai, which means: “To G-d [spelled Yud-Kei] my eyes” (Ezra 10:22). As such, the person that gives “his eyes” to Hashem, seeking a dignified path, avoiding to look at forbidden things, is positively seen by the “eyes of G-d”, as said in the pasuk of Shmuel. Moreover, our holy sages teach, וישב ה’ לי כצדקתי “Nullify your will before His will…”, כדי שיבטל רצון אחרים מפני רצונך “So that He should nullify the will of others before your will” (Pirkei Avot 2:4). The eyes represent the entire “capturing” of material reality, filled by the sitra achra. When the person nullifies his eyes and only seeks to look at what is holy and correct, he in fact lowers the evil inclination and gives strength to the Kingdom of Heaven – to the King of World Himself. As such, the sinners do not damage his life, and his kingdom/malchut is care for and allowed to exist by Hashem Himself. Behold, the ordinal gematria of “Nullify your will before His will” is 210, the same numerical value for the name וצדק Iohtzadak, “Kah is righteous” (Ezra 5:2), and the gematria katan of “So that He should nullify the will of others before your will” is 105, the same as the name מלכיה Malkiah, “Kah is King”.
כְּתִיבָה וְחֲתִימָה טוֹבָה
K’tiva ve chatima tova
May you all be inscribed in the Book of Life, amen.
שָׁנָה טוֹבָה וּמְתוּקָה
Shana Tova u’metuka – A good and sweet year.