And it is written: כאשר צוה ה’ את משה ויפקדם במדבר סיני Ka’asher tsiva Hashem et-Moshe vayifkedem bemidbar Sinai, “As YKVK commanded Moshe, so he counted them in the wilderness of Sinai”. See, this verse’s gematria is 2012, that is 4 x 503, this being the numerical value of המחנת ha-machanet, “the encampment”. And the parsha brings how each one of the shevatim/tribes was positioned in the desert. There were four encampments situated in different positions, and each machaneh consisted of three tribes. Now, the gematria of vayifkedem bemidbar Sinai is 618, that being the same numerical value as בריתו berito, “Your pact”. And as it is explained, “When He came to cause His Divine Presence to rest among them, He counted them” in order to bless them. Furthermore, the holy Zohar comments: “We do not find another counting among Israel by which they received blessings from it as in this count, because this counting was purposely meant for a blessing”. He counted the people to bring them the strength of the Shechina to direct and to interact with them. For the Shechina vitalizes the people, as She is the source of the blessings. The pact further strengthened the people much like a ship that is docked at the pier, but that is always subject to the strong and constant movements of the waves that could carry it away. So, in order to firmly secure and protect the ship, it is necessary to wind many times the ropes that connect the ship’s anchor to the pier’s post. Truly, the count united the Shechina with the Bnei Israel above and below, as this was a pact through which new brachot came down to them through the Divine conduit of their original pact at Matan Torah. See, the ribua perati (“individual squaring”) of the ordinal gematria of בריתו berito is: (bet, 22 = 4) + (reish, 202 = 400) + (yud, 102 = 100) + (tav, 222 = 484) + (vav, 62 = 36) = 1024, this being the same gematria of בתורתיו beTorotav, “Your Torah”. The number 1024 alludes to the wholeness of the two Torot – the Written and the Oral. More so, 210 = 1024, where the power of 10 indicates the perfection of each one of them. And the gematria atbash plus the kolel of beTorotav is 506, this being the same numerical value of הראש ha-rosh, “the head”. Through the counting of the people, YKVK distinguishes the Bnei Israel from the nations, “Because they were dear to Him”. And ישראל Israel is a tzeruf of לי ראש Li rosh, “A head for me”.
THE TEXT CONTINUES IN THE NEW UPCOMING BOOK…
 Bamidar 1:19, Bamidbar.
 Starting on Bamidbar 2:3.
 Rashi on Bamidbar 1:1.
 117b, Bamidbar.
 See Maggid Mesharim, Bamidbar.
 Daniel 9:10. To better understand the gematria operation used here, in the ordinal gematria (mispar siduri) each of the 22 letters is given an equivalent from one to twenty-two. For example, alef equals 1, kaf equals 11, tav = 22. The final kaf equals 23 etc. In the text above, each individual letter of בריתו was examined in its ordinal gematria, then squared. The ribua perati is the summing of the squares of each letter that make up the word.
 In Kabbalah, squaring signifies maturation and development, while a power of ten is Divine perfection.
 Rashi on Bamidbar 1:1.
 The Ari”zal, Sha’ar HaPesukim, Vayeitzei.