Rabbi Avraham Chachamovits has disseminated Torah mysticism in South America, and now in the U.S.A. and Israel, for many years. He is the author of hundreds of works — sefarim, shiurim in audio and video. Originally a talmid of the Av Beit Din of the Chareidi community of S. Paulo, Brazil, HaRav Meir Avraham Iliovits shlit”a, and Gal Enai’s HaRav Yitzchak Ginsburgh shlit”a in Israel, he continued his studies with the Rosh Yeshivah HaRav Yoseph Chayim Mimran shlit”a from the Yeshivat HaHaim VeHaShalom of the renowned mekubal HaRav Mordechai Attia shlit”a.

Rabbi Avraham idealized and directed the Beit Ari”zal — the first and only kollel dedicated to kosher Jewish mysticism in Brazil. This site in English and the larger mirror site in Portuguese have published his material from the kollel.

Focusing his Torah lessons on Tikkun HaMiddot — “character rectification” — as a primary pillar of Kabbalah instruction, Rabbi Avraham’s teachings are based on the deep teachings of the Ari”zal and Rashash. The path of Rabbi Avraham is of righteousness and kosher spiritual experiences through adherence to halachah/Torah law — and not the mere academism of “mystical philosophy” that has spread like fire throughout the Jewish world and elsewhere.

His works include many chiddushim — new Torah insights — and a deep network of connections at all levels of the Torah. As a known polymath, Rav Avraham is dedicated to the convergence of Torah understanding and modern science, particularly Cosmology, Physics, and Torah Psychology (the core of Jewish mysticism from the Ari”zal). He is a classically trained composer with contemporary classical, symphonic, and chamber works. He has Jewish talmidim in various countries, but also guides righteous Gentiles who seek proper Torah spirituality through the Seven Laws of Noah.

His published works form an expansive corpus of authentic Kabbalah insight — spanning Tikkun HaMiddot, the psychology of the sitra achra, soul diagnostics, Torah–science convergence, and the sanctified architecture of consciousness. Each sefer reveals an inner system — not merely words, but living structures of repair. His derech remains rooted in halachah, guided by the Ari”zal and the Rashash, and entirely opposed to the academic dismantling of Jewish mysticism that spreads unguarded through secularized circles.

 

For the written works of Rabbi Chachamovits, click here.